by Cat Clark
Early British feminist Mary Wollstonecraft (1759-1797) was a revolutionary thinker who sought to become “the first of a new genus,” a new kind of woman. Her life, though short and tumultuous, was characterized by an Enlightenment-inspired passion for reason unusual among women of her era.
Historically, many people have been more interested in Wollstonecraft’s unusual personal life and associations than her writing. Raised in a financially unstable home dominated by a violent, alcoholic father, she was no stranger to hardship. Later relationships would also prove difficult, as when the father of Wollstonecraft’s first child abandoned her with the infant in France in the midst of the French Revolution (1789-1799). But Wollstonecraft’s vision of a social order founded on reason and women’s education would become her lasting legacy.
Though denied educational opportunities beyond the superficial schooling allowed to girls at the time, Wollstonecraft loved to read and yearned for intellectual life. Dissatisfied by the restricted career choices then available to women, she made the radical decision to support herself as a professional writer, something very few women of the time could do.
Wollstonecraft’s career choice, and especially her decision to write about political and philosophical issues, was not merely unconventional, it was perceived as “unwomanly” and “unnatural.” She, on the contrary, would argue that both women and men should be educated rationally, allowed to exercise their natural abilities, and held to the same reasonable standards of behavior, because women share the gift of reason and have the same innate human value as men.
A Vindication of the Rights of Woman, her most famous work on these themes, was a remarkably cutting-edge book in 1792, arguing, for example, that girls and boys should be co-educated and that women and men should share parental responsibilities.
Wollstonecraft also presented abortion and infanticide as negative consequences of moral double standards and women’s submission to sexual objectification and exploitation by men:
“Women becoming, consequently, weaker, in mind and body, than they ought to be, were one of the grand ends of their being taken into account, that of bearing and nursing children, have not sufficient strength to discharge the first duty of a mother; and sacrificing to lasciviousness the parental affection, that ennobles instinct, either destroy the embryo in the womb, or cast it off when born. Nature in everything demands respect, and those who violate her laws seldom do so with impunity. [emphasis added]”
In 1797, Mary Wollstonecraft died from complications following the birth of her second child, also named Mary. “And like her mother,” Feminists for Life President Serrin Foster has pointed out, “she became a great writer. Using her mother’s philosophy, she wrote what has become the greatest novel about what happens when the laws of nature are violated. The book is entitled Frankenstein by Mary Wollstonecraft Shelley.”
A Vindication of the Rights of Woman became an inspiration for later generations of feminists. Susan B. Anthony serialized it in her own newspaper, The Revolution, and Anthony’s personal copy of the book resides in the Susan B. Anthony collection of the Library of Congress.
“Herstory: Mary Wollstonecraft, 1759-1797,” by Mary Krane Derr
The American Feminist Winter 1998-1999: Remarkable Pro-Life Women, p.21
“A Vindication of the Rights of Woman Reviewed” by Elise Ehrhard
The American Feminist Spring 2004: Our Pro-Woman, Pro-Life Legacy, p. 3